Sunday, May 25, 2025

Woven Histories and Modern Abstractions




On a day when glorious spring in NYC decided to remind about nasty rain and chill I found warmth in MoMa where I went to see the exhibit Woven Histories and Modern Abstractions. "Threads were among the earliest transmitters of meaning", wrote Anni Albers in 1965. 
The exhibit starts with these two little pieces by Sonia Delaunay which are fascinating by their simplicity. Here is an old but very interesting piece about her.
Anni Albers has said that "a thread is perhaps the earliest transmitter of the meaning" - I love her work which can be seen in several places through this exhibit.





This Agnes Martin's untitled oil on canvas painting from time when she lived and worked in a loft building in downtown Manhattan with several painters and textile artist Lenore Tawney with whom she developed close personal relationship, mutually informing each other's art practices.

 


Lenore Tawney Dark Rays - in 1964 Tawney embarked on a series of works on a graph paper that conflate line and thread, drawing and waving.
Interesting work by Gego but hard to photograph it.
I am happy to see Ruth Asawa's works again and again.
After lately seeing so many Yayoi Kusama's colorful polka dotted works this painting was a surprise to me.
Ed Rossbach is well represented in this exhibit.
Venezuelan artist Gego (Gertrud Goldschmidt, 1912-1994) is represented by several very different works in this exhibit. Cut and woven paper strips are something many have done in elementary school as a craft project but this is on such high level.
Another surprise for me was this Ruth Asawa's untitled tempera painting on board.
Ed Rossbach's Tagging Tape Lace - polyethylene
These two colorful works are by Marilou Schultz who is the fourth generation of storied family of Navajo weavers. In 1994 Intel Corporation commissioned her to weave a replica of their Pentium microprocessor using traditional techniques. They used an image of this weaving in a publicity campaign that stressed affinities between Navajo aesthetics and the design of computer hardware. Here she talks about her work.
These Cojini are from a collection of Spanish artist Teresa Lanceta who in the 1980s traveled to Atlas Mountains in Morocco. There she encountered Berber women and learned about their weaving practices.
Jeffrey Gibson is a member of the Missisippi Band of Choctaw Indians and Cherokee. H assemled this ceremonial garment from what he calls a patchwork of materials.

Very mathematical crochet by Andrea Zittel Single Strand Shapes Forward Motion with 90 degree and 180 degree Rotations.(2009) The artist explained that in  a series each single strand and shape begins with a set of permissions or rules. There is never a set plan for what the finished work will look like, so all decisions are made in the moment as long as they qualify within the prescribed set of allowed actions.
Just a few "dresses" or wearable (?) art in this exhibit. This one is by Polish artist Paulina Olowska.

More Anni Albers
Hannah Hoch  two Embroidery Grid collages


Installation images will give a better feel for this amazing exhibit.



































Saturday, October 16, 2021

Line and shape in Native American Art


This week a road took me to Cooperstown where I visited Fenimore Art Museum. One of  current exhibits there is Elegant Line/Powerful Shape: Elements of Native American Art. As always - looking for geometry in all its various beautiful forms - I found these objects as true expressions of meanings through geometric elements. Native American artists communicate with their audiences visually - using variety of materials to create lines, shapes, colors to convey the beauty of the world.

On this Dance Kilt (ca 1900-1915, New Mexico)  the zigzag line forms a body of a supernatural being Avanyu, or Plummed Serpent, representing a lightening bolt, V lines inside represents a rainbow. Along the bottom of this kilt is a line of tin cones, that sounds like falling rain while dancing.


This birchbark Wigwam Model (ca 1847-1852, Anishinaabe, Ontario) is decorated with stylized floral and geometric motif made by series of lines.

Against a red and green wool white glass beads create two types of lines in this finger woven Sash (ca 1780-1830, Iroquois, Great Lake region). This type of sash was often worn around the waist to secure a coat or worn across the chest to signify high status.

To make this Belt (ca 1800, probably Manitoba Ojibwa) quills were flattened and then folded between threads on a bow-loom to create a line design.

Olla baskets were the most important type of container for the Yavapai as they are sturdy and lightweight. On this Olla Basket (ca 1915-1920, Yavapai, Arizona) the shapes of deer and humans are made from devil's claw utilizing negative spaces on triangles.

This olla basket - jar (ca 1900-1910, Apache, Arizona) is woven using three-rod coils, willow, devil's claw, red yucca root.
Basket (ca 1920) by Elizabeth Hickox (1875-1947). Her classic designs were achieved by overlaying the foundation with yellow-dyed porcupine quills and black maidenhair fern stems.
This type of jar was perhaps used to carry water from a river. It was made by Mimbres people, SW New Mexico, ca. 1000-1150. These farmers produced pottery which are considered the most aesthetically sophisticated of the ancient art in North America.

Velvet bandolier bag's (ca 1890, Ojibwa, Great Lakes) elaborate design is created using thousands of colorful glass beads imported by Europeans.

This was one of the oldest object I saw in this collection (ca 1200), unfortunately I lossed its description and could not find it also in online exhibit.

The ceremonial masked dances of Alaska's central Yup'ik region honor and express gratitude to animals' spirits or souls and petition animals to be plentiful in coming season.


Just a little glimpse in this large collection. All 876 objects of which can be explored online here.

I loved this 1750 Mohawk bark house recreated at the lakeside. 


 

Saturday, November 14, 2020

This strange 2020

 

For the first time in many years I didn't travel to Latvia. I missed seeing in person the largest installation of crocheted hyperbolic planes. I missed putting together my dreams and memories with hundreds of others. (Thank you again all who participated! I did felt your support which I needed very much.) It was prepared for a display by a team in Riga. 2nd Riga International Contemporary Art Biennial  was supposed to open in May, instead it had only 3 weeks August 20-September 13, 2020. It was amazing that it happened at all. My friends went to see it instead of me and sent their pictures, people were posting on Facebook, I was following on ZOOM Rebecca Lamarche-Vadel guided tour, reading media reviews. The dream of participating in Art Biennial is now memories of these pictures. I was first taken aback that the display is so different from the one I originally envisioned but then I could see how it all made sense - dreams and memories all mixed up and fallen on ground...

and here are some media reviews and interviews






What I was doing this summer? I published a book as open source - that is what David wanted. This was my way of working through grief which still comes over me. In this 4th edition of Experiencing Geometry there is an Appendix where it is described how to make all my models. Have a look!